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Inquilab Zindabad
(Long Live the Revolution)

'By Revolution we mean that the present order of things, which is
based on manifest injustice, must change. Producers or labourers,
in spite of being the most necessary element of society, are robbed
by their exploiters of their labour and deprived of their elementary
rights. The peasant who grows corn for all, starves with his family;
the weaver who supplies the world market with textile fabrics, has
not enough to cover his own and his children's bodies; masons, smiths
and carpenters who raise magnificent palaces, live like pariahs
in the slums. The capitalists and exploiters, the parasites of society,
squander millions on their whims.' - Bhagat Singh and B.K. Dutt
enunciated their understanding of revolution in a statement made
in connection with the Assembly Bomb case on 6th of June in 1929
THE INSPIRATION
Bhagat Singh
Bhagat
Singh was an outstanding revolutionary and martyr of the Indian
anti-colonial movement. He represented the youth who were dissatisfied
with Gandhian politics and groped for revolutionary alternatives.
Singh studied the European revolutionary movement and was attracted
to anarchism and communism. He became a confirmed atheist, socialist,
and communist. He realized that the overthrow of British rule should
be accompanied by the socialist reconstruction of Indian society,
and for this political power must be seized by the workers.
Bhagat Singh was studying at the National College founded by Lala
Lajpatrai, a great revolutionary leader and reformist. To avoid
early marriage, he ran away from home and became a member of the
youth organization Noujawan Bharat Sabha which had memberships of
all sects and religions. There he met Chandrashekhar Azad, B.K.
Dutt and other revolutionaries. They used to print handouts and
newspapers in secret and spread political awareness in India through
Urdu, Punjabi and English. These were all banned activities in India
at the time, punishable with imprisonment.
Young Bhagat Singh was brought up in a politically charged state
of Punjab which was left with a seething memory of the Jalian wala
massacre of almost 400 innocent lives and thousands injured (1919).
As a lad of fourteen he went to this spot to collect soil from the
park of Jallian wala Bagh in his lunch box, sanctified by the blood
of the innocent and kept it as a memento for life.
FLASHBACK
It started a few months after the end of the World War I when an
Englishwoman reported that she had been molested on a street in
the Punjab city of Amritsar. The British local commander, Brigadier
General Reginald Dyer, immediately issued an order requiring all
Indians using that street to crawl its length on their hands and
knees. He concurrently authorized the indiscriminate, public whipping
of natives who came within arms length of British policemen.
THE TIPPING POINT
JALLIAN WALA BAGH MASSACRE - the killing of hundreds of
unarmed, defenseless Indians by a senior British military officer.
It took place on the sacred birth anniversary of Khalsa (see below)-
April 13, 1919 - in the heart of Amritsar, the holiest city of the
Sikhs. The site, Jallian wala Bagh, was once a garden, but in 1919
was an uneven and unoccupied space, used for gatherings and public
forums. On this day, thousands of Punjabis gathered peacefully to
celebrate and were sharing testimonies of recent British violence.
General Dyer appeared at the head of a contingent of British troops,
and, giving no word of warning, he ordered 50 soldiers to fire into
the gathering. In 10 minutes 1,650 rounds of ammunition were unloaded
into the terrified crowd. Dyer then marched away, leaving 379 dead
and over 1,500 wounded.
DYER'S PUNISHMENT
Back in London, the General was given a hero's welcome. His cowardly
murders made him a martyr to millions of Englishmen. He reported
to his superiors that he had been obliged 'to teach a moral lesson
to the Punjabis.'
He was praised with countless accolades:
- The Conservatives presented him with a jewelled sword inscribed
"Saviour of the Punjab."
- The editor of the Morning Post collected 3,000 pounds to award
him for his services.
- Senior British officers applauded his suppression of 'another
Indian Mutiny.'
- The British Guardians of the Golden Temple enrolled him in the
Brotherhood of Sikhs.
- The House of Lords passed a measure commending him.
- The British high court exonerated him of all charges.
- He was hailed a hero, promoted to Major General and then retired.
DYER'S QUOTES
"It was a horrible duty to perform, but it was a merciful
thing. I thought I should shoot well and shoot straight so that
I or anybody else would not have had to shoot again.''
''I think it was quite possible that I could have dispersed the
crowd without firing but they would have come back again and laughed,
and I would have made, what I consider, a fool of myself.'' Dyer's
response to the Hunter Commission Enquiry
He claims he would have used his machine guns if he could have
got them into the enclosure.
He said he did not stop firing when the crowd began to disperse
because he thought it was his duty to keep firing until the crowd
dispersed, and that just a little firing would do no good.
He confessed he did not take any steps to attend to the wounded
after the firing. His pathetic response: ''Certainly not! That is
not my job. Hospitals were open and they could have gone there.''
THE AFTERMATH
The Jallian wala Bagh massacre turned millions of moderate Indians
from patient and loyal supporters of the British - into nationalists
who would never again place trust in British "fair play."
It sparked the revolution and liberation of India. The massacre
marked the turning point for a majority of the Congress' supporters
from moderate cooperation with British rule, and its promised reforms
to revolutionary non-cooperation. Political leaders were displaced
by the followers of Gandhi, who would launch, a year after that
dreadful massacre, his first nationwide satyagraha ("devotion
to truth") campaign as India's revolutionary response.
And
while Gandhi took the non-violent path, the younger generation did
not. Along with Bhagat Singh came another revolutionary. He was
a young Sikh teenager, Udham Singh Azad, who was being raised at
Khalsa Orphanage. He saw the happenings of the massacre with his
own eyes and vowed to avenge the deaths at Amritsar.
Time: March 13, 1940 at 4.30 p.m.
Place: Caxton Hall, London
Event: A meeting of the East India Association being held in conjunction
with the Royal Central Asian Society.
History: Udham Singh fired six shots from his pistol at Sir Michael
O'Dwyer. O'Dwyer was governor of Punjab when the Amritsar Massacre
had taken place.
Shortly thereafter, on the 31st July, 1940, Udham Singh was hanged
at Pentonville jail in London
"He was the real culprit. He deserved it. He wanted to crush
the spirit of my people, so I crush him." Udham Singh, telling
the trial court why he killed Michael O'Dwyer.
The End and the Beginning. Be the change.
see www.punjabilok.com/.../
jallianwala_bagh.htm
Khalsa
Khalsa which means 'Pure' is the name given by Guru Gobind Singh
to all Sikhs who have been baptized or initiated by taking Amrit
in ceremony called Amrit Sanchar. The first time that this ceremony
took place was on Baisakhi, which fell on March 30, 1699 at Anandpur
Sahib in India. The Sikhs celebrated the 300th anniversary of the
day in 1999 with thousands of religious gatherings all over the
world.
Historically, one of the male children (usually the first) of many
Khatri Hindu families in the Punjab was intiated as a Khalsa Sikh.
The Khalsa must carry the Five Ks - Five Kakkars:
1. Kara steel bangle,
2. Kesh -uncut hair,
3. Kirpan (Kirpa (act of kindness, Sanskrit) + Aan (self respect,
Persian) sword (the length cannot be limited)),
4. Kanga - small comb
5. Kacha - Shorts/Pants .
All Sikhs were taught to treat all in the community as equals;
no distinction was made of the different tiers of 'craftsmen' and
professions.
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