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Inquilab Zindabad
(Long Live the Revolution)



'By Revolution we mean that the present order of things, which is based on manifest injustice, must change. Producers or labourers, in spite of being the most necessary element of society, are robbed by their exploiters of their labour and deprived of their elementary rights. The peasant who grows corn for all, starves with his family; the weaver who supplies the world market with textile fabrics, has not enough to cover his own and his children's bodies; masons, smiths and carpenters who raise magnificent palaces, live like pariahs in the slums. The capitalists and exploiters, the parasites of society, squander millions on their whims.' - Bhagat Singh and B.K. Dutt enunciated their understanding of revolution in a statement made in connection with the Assembly Bomb case on 6th of June in 1929

THE INSPIRATION
Bhagat Singh

Bhagat Singh was an outstanding revolutionary and martyr of the Indian anti-colonial movement. He represented the youth who were dissatisfied with Gandhian politics and groped for revolutionary alternatives. Singh studied the European revolutionary movement and was attracted to anarchism and communism. He became a confirmed atheist, socialist, and communist. He realized that the overthrow of British rule should be accompanied by the socialist reconstruction of Indian society, and for this political power must be seized by the workers.

Bhagat Singh was studying at the National College founded by Lala Lajpatrai, a great revolutionary leader and reformist. To avoid early marriage, he ran away from home and became a member of the youth organization Noujawan Bharat Sabha which had memberships of all sects and religions. There he met Chandrashekhar Azad, B.K. Dutt and other revolutionaries. They used to print handouts and newspapers in secret and spread political awareness in India through Urdu, Punjabi and English. These were all banned activities in India at the time, punishable with imprisonment.

Young Bhagat Singh was brought up in a politically charged state of Punjab which was left with a seething memory of the Jalian wala massacre of almost 400 innocent lives and thousands injured (1919). As a lad of fourteen he went to this spot to collect soil from the park of Jallian wala Bagh in his lunch box, sanctified by the blood of the innocent and kept it as a memento for life.

FLASHBACK
It started a few months after the end of the World War I when an Englishwoman reported that she had been molested on a street in the Punjab city of Amritsar. The British local commander, Brigadier General Reginald Dyer, immediately issued an order requiring all Indians using that street to crawl its length on their hands and knees. He concurrently authorized the indiscriminate, public whipping of natives who came within arms length of British policemen.

THE TIPPING POINT

JALLIAN WALA BAGH MASSACRE - the killing of hundreds of unarmed, defenseless Indians by a senior British military officer.

It took place on the sacred birth anniversary of Khalsa (see below)- April 13, 1919 - in the heart of Amritsar, the holiest city of the Sikhs. The site, Jallian wala Bagh, was once a garden, but in 1919 was an uneven and unoccupied space, used for gatherings and public forums. On this day, thousands of Punjabis gathered peacefully to celebrate and were sharing testimonies of recent British violence.
General Dyer appeared at the head of a contingent of British troops, and, giving no word of warning, he ordered 50 soldiers to fire into the gathering. In 10 minutes 1,650 rounds of ammunition were unloaded into the terrified crowd. Dyer then marched away, leaving 379 dead and over 1,500 wounded.

DYER'S PUNISHMENT

Back in London, the General was given a hero's welcome. His cowardly murders made him a martyr to millions of Englishmen. He reported to his superiors that he had been obliged 'to teach a moral lesson to the Punjabis.'

He was praised with countless accolades:

  • The Conservatives presented him with a jewelled sword inscribed "Saviour of the Punjab."
  • The editor of the Morning Post collected 3,000 pounds to award him for his services.
  • Senior British officers applauded his suppression of 'another Indian Mutiny.'
  • The British Guardians of the Golden Temple enrolled him in the Brotherhood of Sikhs.
  • The House of Lords passed a measure commending him.
  • The British high court exonerated him of all charges.
  • He was hailed a hero, promoted to Major General and then retired.

DYER'S QUOTES

"It was a horrible duty to perform, but it was a merciful thing. I thought I should shoot well and shoot straight so that I or anybody else would not have had to shoot again.''

''I think it was quite possible that I could have dispersed the crowd without firing but they would have come back again and laughed, and I would have made, what I consider, a fool of myself.'' Dyer's response to the Hunter Commission Enquiry

He claims he would have used his machine guns if he could have got them into the enclosure.

He said he did not stop firing when the crowd began to disperse because he thought it was his duty to keep firing until the crowd dispersed, and that just a little firing would do no good.

He confessed he did not take any steps to attend to the wounded after the firing. His pathetic response: ''Certainly not! That is not my job. Hospitals were open and they could have gone there.''

THE AFTERMATH

The Jallian wala Bagh massacre turned millions of moderate Indians from patient and loyal supporters of the British - into nationalists who would never again place trust in British "fair play." It sparked the revolution and liberation of India. The massacre marked the turning point for a majority of the Congress' supporters from moderate cooperation with British rule, and its promised reforms to revolutionary non-cooperation. Political leaders were displaced by the followers of Gandhi, who would launch, a year after that dreadful massacre, his first nationwide satyagraha ("devotion to truth") campaign as India's revolutionary response.

And while Gandhi took the non-violent path, the younger generation did not. Along with Bhagat Singh came another revolutionary. He was a young Sikh teenager, Udham Singh Azad, who was being raised at Khalsa Orphanage. He saw the happenings of the massacre with his own eyes and vowed to avenge the deaths at Amritsar.

Time: March 13, 1940 at 4.30 p.m.
Place: Caxton Hall, London

Event: A meeting of the East India Association being held in conjunction with the Royal Central Asian Society.
History: Udham Singh fired six shots from his pistol at Sir Michael O'Dwyer. O'Dwyer was governor of Punjab when the Amritsar Massacre had taken place.

Shortly thereafter, on the 31st July, 1940, Udham Singh was hanged at Pentonville jail in London

"He was the real culprit. He deserved it. He wanted to crush the spirit of my people, so I crush him." Udham Singh, telling the trial court why he killed Michael O'Dwyer.

The End and the Beginning. Be the change.

see www.punjabilok.com/.../ jallianwala_bagh.htm

Khalsa
Khalsa which means 'Pure' is the name given by Guru Gobind Singh to all Sikhs who have been baptized or initiated by taking Amrit in ceremony called Amrit Sanchar. The first time that this ceremony took place was on Baisakhi, which fell on March 30, 1699 at Anandpur Sahib in India. The Sikhs celebrated the 300th anniversary of the day in 1999 with thousands of religious gatherings all over the world.

Historically, one of the male children (usually the first) of many Khatri Hindu families in the Punjab was intiated as a Khalsa Sikh.

The Khalsa must carry the Five Ks - Five Kakkars:
1. Kara steel bangle,
2. Kesh -uncut hair,
3. Kirpan (Kirpa (act of kindness, Sanskrit) + Aan (self respect, Persian) sword (the length cannot be limited)),
4. Kanga - small comb
5. Kacha - Shorts/Pants .

All Sikhs were taught to treat all in the community as equals; no distinction was made of the different tiers of 'craftsmen' and professions.

 

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